The Enterprising Steward?
This homily came out of nowhere. I've always disliked this particular gospel, and was NOT going to speak on it. I really WAS going to speak on the words of Amos, the fiery prophet. But I researched the gospel, did some reading... and came up with this. It's obviously what I really believe...
25th Sunday, C, September 19, 2010
I had a very strong temptation today to speak about our 1st Reading, from the prophet Amos. First of all, I love Amos – he’s a very forceful prophet, strong and vocal on behalf of social justice and the poor. And on top of that, this Sunday is our annual Elephant Stampede, and Fr. Phillip here is a very visible reminder of our friends in Malawi, who really need our support. Instead, though, I’ll stick with our gospel, in which Jesus speaks about the Christian life, which of course certainly includes justice, service, and outreach to those in need.
Today's gospel parable has to be the strangest story that Jesus ever told. We hear the story of a man who is about to be dismissed from his place of responsibility. The reason given for his dismissal is irresponsibility, may even outright embezzlement. But before his dismissal becomes generally known, he gets busy collecting his master's receivable accounts at a reduced rate. One man owed for a hundred measures of oil...he settles with him for the price of fifty. Another man owed for a hundred measures of wheat...he settles with him for eighty. His reason for doing this was to secure his own future. He wanted those debtors to feel friendly toward him after he lost his job.
And so the parable ends with the man's employer commending him for his resourcefulness! And then Jesus applies the parable by saying, "The children of this world are wiser in their own generation than the children of light." What’s going on here?
Well, it's obvious that Jesus was not praising the man's dishonesty. He simply comments that the children of this world are sometimes wiser than the children of the light. So it seems to me that he is talking about applying wisdom to our faith. He is saying that you and I can learn some lessons from this tragically dishonest man, that he showed some signs of wisdom that we could use. What might they be?
The first thing I see is that his actions were consistent with his purpose. His purpose was money. His immediate and number one concern was to insure and secure his own financial future. Now, of course it's obvious that his purpose was too small -- too short-sighted. There is nothing wrong with financial security...but when money becomes supreme, when economic considerations overshadow everything else, then life is sadly cheapened. Too many valuable things are sacrificed along the way.
This was the nature of the man's commitment. He wanted financial security, and he was willing to sacrifice anything, including his own integrity, to get it. He really is a tragic figure; but at least his actions were consistent with his purpose, and there is an earthly kind of wisdom to that.
Jesus, however, points out that often the children of light are often not so wise. Our stated purposes are certainly much more noble. Financial security is not despised, but neither is it supreme. Greater than the desire for money is the desire to be Christian men and women, disciples of Jesus. We want character that is strong, hearts that are compassionate and caring, minds that are active, alert, and attuned to the things of God.
These are the aspirations and desires that are part of our Christian calling. And we are here because we want to be Christian men and women in the most genuine sense of the word, aren't we? That is what we affirm...but perhaps each of us could ask ourselves what actions we take to pursue those goals? Hey, that steward didn't just sit around, he called in all those creditors, he made deals! How rigorous and disciplined are we as Christians? Do we set aside a dedicated time to pray, to commune with God, every day? Do we worship regularly within our community, and with our whole being? How decisive are we as Christians, how willing are we to risk ourselves for the Lord...whether it's to risk our time and say, yes, I’m going to take responsibility for building the Kingdom of God around me. I'm going to give a half a day a week to cooking at the soup kitchen, or taking Communion to the sick, or visiting prisoners at the jail....or to risk my comfort or finances by committing to a 10% tithe, 5% to our community and 5% to other charities, people in need – those here close to us, and those on the other side of the world, in places like Malawi.
I know plenty of people -- you do too -- in fact, some of you know this applies to you... who work 50 or 60 hours a week for a financial livelihood, to secure a financial future. How hard do we work for our spiritual livelihoods, to secure our spiritual future? Jesus is saying we should apply our wisdom to our faith. If we wish to arrive in a certain city, we have to travel the road or catch the plane that goes there. If we wish to be genuinely Christian, then our actions must be consistent with our purpose. We must give ourselves daily to the kind of living that builds that kind of character.
Jesus summarized his appeal with these words: "No man can serve two masters. You cannot give yourself to both God and money." The man in our story recognized the truth of that. His goal was money, and so he gave himself wholeheartedly to it. You and I need to practice the same kind of consistency. Our goal is godliness... so we should give ourselves wholeheartedly to God.
Our steward in our parable had at least one other piece of wisdom that we would do well to notice, and apply to our lives. He did not have forever, and he knew it. His notice of termination had already been given. Every time he walked across a field, he knew him might not every pass that way again. Every time he talked with a tenant he was aware that he had to take advantage of that opportunity then, for it quite likely would never return again. He was facing a certain deadline, and he pursued his business with a sense of urgency.
You and I can learn a lesson from that... because we too live with a time limit. Our stewardship is also drawing to a close. Our response to this truth should not be with a spirit of desperation; but it should be with a sense of urgency.
These days and these years are priceless. Once they are gone, we can never call them back. And so the very essence of wisdom is to live this day with eagerness, to invest ourselves in love and service and friendship and commitment and generosity to others, things that we can keep for all eternity. This, I think, is what Jesus meant when he said, "Make friends for yourself through the use of this world's goods, so when they fail you, a lasting reception will be yours."
Deacon Denny Duffell
5 Comments:
I've always disliked that parable - couldn't see anything positive in it - but you brought up some interesting ways of looking at it that I hadn't considered before. Good homily :)
You knocked it out of the park again on this one, Denny. Thanks for the kick in the pants.
Maybe this is one of our "least favorite" gospels because you have to read it slowly, and chew thoughtfully before swallowing. All in all, it could turn into one of my favorites now. (^.^)/
Hi Crystal, Kim -- I always felt there were disconnects in this parable that kept me from understanding what Jesus was talking about, and I couldn't get it. And it bothered me that someone so venal and conniving could get praised,whether it was from the owner directly or from Jesus indirectly. But finally I just looked past all that, because Jesus really wasn't praising the steward for dishonesty, but for really doing what he had to do, given his goals (money, financial security).
Once I took that step, I saw other things, things I might have added to the homily if I had had more time. For instance, remember that passage where Jesus is calling would-be followers, who instead of following him, give him what seem like good escuses? (See Luke 9:57-62, Matthew 8:19-22.) Or the passage of the rich young man who wanted to follow Jesus, but couldn't "sell everything he had"? (Luke 18:18-30, Matthew 19:16-30, Mark 10-17-31). It always sounded to me that Jesus was pretty harsh!
But I thought about all those... and it seemed that the central questions (for me) of the parable of the Steward illuminated those passages too. What world do we inhabit? What's our ultimate goal in life? How seriously do we take the spiritual life? If Jesus really does issue a clear invitation to us (and in all of those passages, there didn't seem to be any doubt in those who heard the call, that Jesus DID call them personally), then why don't we let go?
I've been frankly disappointed in some of my friends within the parish lately. I've issued personal invitations to parishioners to take a good hard look at the JustFaith program... I've made personal appeals to parishioners to sponsor students at the Trade School of our sister parish in Malawi. And I'm glad that I've gotten responses from some.
But I'm saddened that I've gotten excuses from others...or no response at all, from too many. I completely understand how Jesus felt when the rich young man "went away grieving." Jesus was disappointed and saddened too, because he HAD "looked at him and loved him." He wasn't interested in the man's money -- he wanted that guy to JOIN HIM.
Jesus offered plenty of invitations for people to follow him, but they weren't like gift certificates to be redeemed when they felt like it. Those invitations had expiration dates -- because he was moving on, to Jerusalem. All he could do was offer the invitation, then and there. And in many ways, it's similar to how we're called to follow Jesus. We only have so much time in life, a limited number of opportunities to make the most of our spiritual lives.
There's a great quote about this from Steven Coven in his best seller, Seven Habits of Highly Successful People. The quote is "The Main Thing is to Keep the Main Thing the Main Thing." It applies very well to our spiritual lives, I think.
Thanks for the comments! It's nice to know someone's listening!
I've been wondering for a long time what Jesus might have meant about this parable and during prayer a deep thought came to me saying that it was His way of saying that His Heavenly Father has never had contempt for Adam and Eve anymore than He had for Himself and He never cast them out of paradise cause that would be like throwing The Baby out with the bath water and He would never do such a thing cause we were made in His Own Image but now Sin that's another story cause they've always thought that they are "IT".
After they brought U>S (usual sinners) down, they became even stronger because they teamed UP with even more stronger invisible sins and by this time they honestly felt that our Heavenly Father was a push over but as we know He is still all LOVE.
As we also know, Our Heavenly Father sent many prophets and for more than four thousand years, sins got "IT" all mixed UP and most became slaves and/or were killed if they did not agree that Our Heavenly Father was only History.
To make a long story short, we've got so many so called gods now and if a vote was taken as to who was most trusted nowadays, "The Aliens" or as I see "IT" Lost Sins which Our Heavenly Father is trying to help with LOVE even today would probably win the vote.
He can't lose cause at "IT's" worst "Sin" is but a scab on one of His Human Cell of His Body and like Jesus said in so many Words that we sinners better recognize "IT" and cut "IT" out sinner vic before "IT" is too late.
I hear ya! You're right, I better stop now cause "IT" is starting to sound like "I am" preaching. :)
Thanks for allowing me this time Deacon Denny.
God Bless,
Peace
Thanks, Deacon Denny. I too had problems with this parable (and also the one about the dishonest judge) until I realised sometimes Jesus used sarcasm. The dishonest steward showed charity, but only to save his own neck, and only with his master's money. And his master showed mercy, not out of pity for the steward now so lowered in status, but in admiration of his dishonesty - this was a man he could do business with. These two sinners understood one another perfectly, and in their own generation (or culture)they performed with great wisdom, but by the standards of Heaven they are both deep in sin. You are right to say this parable comments on our work lives, but may I propose the picture Jesus was drawing was that of a predatory world where there were no standards, no certainties, no truth, and no one thought it a problem because, after all, it was 'just business'. As you Yankees say, that's my two cents worth.
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