NCR, Allen on The Pope's Problems
Former Vatican correspondent John Allen is one of the last people in the Church whom I would accuse of a cover-up. He's been well-known through the years as one who knows the Vatican scene extremely well and describes it with clarity and transparency. He's probably my favorite Church writer, and I feel I can count on him to give me the "straight stuff." So when his weekly blog chose to point out some widely distributed factual errors in the rising outcry about the Pope's handling of sex-abuse issues (see Keeping the Record Straight on Benedict and the Crisis), I pay attention.
He states: "...as always, the first casualty of any crisis is perspective. There are at least three aspects of Benedict's record on the sexual abuse crisis which are being misconstrued, or at least sloppily characterized, in today's discussion." He goes on affirm that: 1) as Cardinal Ratzinger, the pope was not the "Vatican point man, with responsibility for the sex abuse crisis, from 1981 thru 2005" as is widely stated, since bishops were not required to send these cases to the Vatican until 2001, unless abuse of the sacrament of Reconciliation was also involved; 2) his May 2001 letter to the world's bishops regarding secrecy was not a "smoking gun" ordering bishops to keep these matters secret, as it is being widely described, since he was dealing with secrecy required during the internal disciplinary process; and 3) the reports of 3000 cases being sent to Rome, of which only 20% proceeded to canonical trials, is not evidence of Vatican inaction on the other 80%, because "for the bulk of the cases, 60 percent, bishops were authorized to take immediate administrative action, because the proof was held to be overwhelming."
Allen says that he does not intend to excuse Pope Benedict, nor imply that these clarifications "suggest that Benedict's handling of the crisis -- in Munich, at the Congregation for the Doctrine of the Faith, or as pope -- is somehow exemplary." Allen's paper, the National Catholic Reporter, has also just issued an editorial calling for the Vatican to "directly answer questions, in a credible forum, about his role -- as archbishop of Munich (1977-82), as prefect of the Congregation for the Doctrine of the Faith (1982-2005), and as pope (2005-present) -- in the mismanagement of the clergy sex abuse crisis." The editorial, "Credibility Gap: Pope Needs to Answer Questions," merely voices what victims, the media, and probably most faithful Catholics have felt about these tragic events for years. As NCR puts it, this episode -- together with the Church's response in the past -- has an all-too-familiar ring:
"Like it or not, this new focus on the pope and his actions as an archbishop and Vatican official fits the distressing logic of this scandal. For those who have followed this tragedy over the years, the whole episode seems familiar: accusation, revelation, denial and obfuscation, with no bishop held accountable for actions taken on their watch."
As disgusting and revolting as the actions of priest perpetrators have been, as damaging as those actions were to their victims and their families, the response or lack thereof by many of our Church leaders -- then and now -- has damaged our Church more. Someone I love and respect said of these recent events: "I don't know if I can hang in there with our Church anymore; it just seems that our Institution is corrupt to the core."
This hits me in the stomach, and in the heart.
6 Comments:
Denny,
Good post.
About this ...
He goes on affirm that: 1) as Cardinal Ratzinger, the pope was not the "Vatican point man, with responsibility for the sex abuse crisis, from 1981 thru 2005" as is widely stated, since bishops were not required to send these cases to the Vatican until 2001, unless abuse of the sacrament of Reconciliation was also involved;
I think what he's referringg to is the case of the deaf boys that were abused in the US and the letter sent to the CDF by bishop Weakland? I recently listened to an interview with Weakland and he said that the reason he sent that letter was because the abuse in many cases did have to do with the rite of confession. You can hear the audio interview at this BBC story about the case - link
I know how your friend feels. I've lost what little respect I had for bishops and the pope and the whole system.
Maureen Dowd wrote about it today. Pretty harsh, but I can't say I disagree:
http://www.nytimes.com/2010/03/31/opinion/31dowd.html
Thanks, Crystal, for the note. I was aware of the case you mentioned, and have looked at it further over the last couple of days. While I'm not in possession of any privileged information... it seems a bit to me that pursuing that case for an elderly man (87 years?) who was already confined, and who died 4 months later ... well, I also might have decided not to proceed with a canonical trial. Of course his deeds were heinous, and he should have been locked away long before that, but it hadn't happened. The Vatican didn't have anything to do with that -- and of course the local bishops could have and should have acted.
Beth, thanks for the link. Try this one, from Marie Fortune: http://www.faithtrustinstitute.org/blog/marie-fortune/72. Rev. Fortune is professionally involved involved with the issues of clergy sexual abuse of many kinds.
Here's another link, that I just came across, regarding that case with the 200 deaf children in Wisconsin, that provides more detail than I was aware of earlier. A lot of it is written in response to the Dowd article published recently by their crosstown rival, the NY Times. The link is with the New York Daily News: http://www.nydailynews.com/opinions/2010/03/31/2010-03-31_fairness_for_the_pope.html.
Denny,
Thanks for the link. I see that the letter to Benedict at the CDF came after the priest had been abusing (as far as we know?) but was really sent to ask about defrocking him before he died to help deflate futre PR problems - this is the letter from Waekland that Benedict didn'ty reply to.
n June, 1998, Murphy wrote to Ratzinger, citing the fact that he had suffered strokes and asking to live out his days. Ratzinger's deputy suggested letting Murphy accept banishment, a step short of full defrocking, if he admitted guilt and expressed remorse. The Wisconsin bishop who had taken the case refused.
From what I read elsewhere, the case at the Vatican was dropped upon getting the priest's letter asking not to be defrocked. I also read that he'd been interviewed by a social worker who said he admitted guilt but showed no remorse.
I think they should have defrocked him. Maybe this sounds mean-spirited, but everybody gets old, even Nazi war ciminals, even us, but it still must have hurt the victims to see the guy who abused them getting buried with full honors.
Happy Easter, Denny :)
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